> And I understand that some fetuses who weren’t
> born also grow up on the next plane of life.

Isn't this a strong argument *against* abortion?

And doesn't it contradict some of your other
writings on the topic? (Where you used the idea
that the soul allegedly enters the fetus late in
a pregnancy to, essentially, okay abortion.)

Even if the eternal self can't actually be harmed,
I would think we - not knowing for sure when a
soul enters the unborn - would want to err on the
side of caution and never abort.

I mean, while I don't purport to know the "rules
of incarnation" or "soul mechanics" (heck, I'm
still pretty much agnostic on the topic), I would
think that it's just never a good idea for one
soul (us) to stop or cut short another soul's
attempt at incarnation.

Just my thoughts...

Ron